Resurrection

Widow of Zarephath
After Elijah's confrontation with Ahab, HaShem tells him to flee out of Israel, to a hiding place by the brook Cherith, east of the Jordan, where he will be fed by ravens. When the brook dries up, HaShem sends him to a widow living in the town of Zarephatho in Phoenicia. When Elijah finds her and asks to be fed, she says that she does not have sufficient food to keep her and her own son alive. Elijah tells her that HaShem will not allow her supply of flour or oil to run out. She feeds him the last of their food, and Elijah's promise miraculously comes true. Some time later, the widow's son dies. Elijah prays that HaShem might restore her son. 1 Kings 17:22 relates how HaShem "heard the voice of Elijah; and the soul of the child came into him again, and he revived."

After more than two years of drought and famine,  HaShem

 tells Elijah to return to Ahab and announce the end of the drought. While on his way, Elijah meets Obadiah, the head of Ahab's household, who had hidden a hundred prophets of  HaShem

 the God of Israel when Ahab and Jezebel had been killing them. Elijah sends Obadiah back to Ahab to announce his return to Israel.

That Elisha inherited the wonder-working power of Elijah is shown throughout the whole course of his life. To relieve the widow importuned by a hard creditor, Elisha so multiplied a little oil as to enable her, not only to pay her indebtedness, but to provide for her family needs (2 Kings 4:1-7). To reward the rich lady of Shunam for her hospitality, he obtained for her from God, at first the birth of a son, and subsequently the resurrection of her child (2 Kings 4:8-37). To nourish the sons of the prophets pressed by famine, Elisha changed into wholesome food the pottage made from poisonous gourds (2 Kings 4:38-41). By the cure of Naaman, who was afflicted with leprosy, Elisha, little impressed by the possessions of the Syrian general, whilst willing to free King Joram from his perplexity, principally intended to show "that there is a prophet in Israel". Naaman, at first reluctant, obeyed the Prophet, and washed seven times in the Jordan. Finding his flesh "restored like the flesh of a little child", the general was so impressed by this evidence of God's power, and by the disinterestedness of His Prophet, as to express his deep conviction that "there is no other God in all the earth, but only in Israel". (2 Kings 5:1-19) It is to this Christ referred when He said: "And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian" (Luke 4:27).

The Gospels state that Jesus rose from the dead on the third day after his crucifixion.[44] In the Gospel of Matthew, an angel appeared near the tomb of Jesus and announced his resurrection to Mary Magdelene and "another Mary" who had arrived to anoint the body (Matthew 28:1–10). According to Luke there were two angels (Luke 24:4), and according to Mark there was a youth dressed in white (Mark 16:5). The "longer ending" to Mark states that on the morning of his resurrection, Jesus first appeared to Mary Magdalene (Mark 16:9). John states that when Mary looked into the tomb, two angels asked her why she was crying; and as she turned round she initially failed to recognize Jesus until he spoke her name (John 20:11–18).